{"id":19412,"date":"2021-12-01T00:00:00","date_gmt":"2021-12-01T06:00:00","guid":{"rendered":"https:\/\/sugar-land-bible-church.local\/sermon\/zechariah-010-where-judgment-begins\/"},"modified":"2022-01-12T17:03:43","modified_gmt":"2022-01-12T23:03:43","slug":"zechariah-010-where-judgment-begins","status":"publish","type":"sermon","link":"https:\/\/slbc.org\/es\/sermon\/zechariah-010-where-judgment-begins\/","title":{"rendered":"Zechariah 010 – Where Judgment Begins"},"content":{"rendered":"","protected":false},"featured_media":0,"template":"","book":[83],"series_event":[526],"sermon_service_type":[474],"speaker":[6],"class_list":["post-19412","sermon","type-sermon","status-publish","hentry","book-zechariah","series_event-zechariah","sermon_service_type-wednesday-evenings","speaker-dr-andy-woods","no-post-thumbnail"],"acf":{"sermon_title":"Zechariah 010 - Where Judgment Begins","sermon_date":"20211201","sermon_month":"12","sermon_year":"2021","sermon_notes":19678,"sermon_slides":19679,"sermon_mp3":19680,"sermon_id":"12121222222943","series_or_event":526,"service_type":[474],"speaker":6,"books_of_the_bible":83,"chapter_and_verse":"5:1-4","sermon_transcript":"Zechariah 010 - Where Judgment Begins<\/strong>\n\nBy Dr. Andy Woods \u2013 12\/01\/2021<\/em>\n\nZech 5:1-4<\/em>\n\n\u2026Let\u2019s direct our attention if we could, this evening to the book of Zechariah chapter 5, Zechariah chapter 5 and verse 1 (Zech 5:1) and Wednesday evenings we\u2019re continuing our verse by verse study through the book of Zechariah in that second major part of the book which deals with the eight night visions that Zechariah received\n\nStructure\n
    \n \t
  1. Introductory call to repentance (Zech 1:1-6)<\/li>\n \t
  2. Eight night visions (Zech 1:7\u20136:15)<\/u><\/strong><\/li>\n \t
  3. Question and answers about fasting (Zech 7\u20138)<\/li>\n \t
  4. Two burdens (Zech 9\u201314)<\/li>\n<\/ol>\nand these next two visions that we\u2019re going to look at here in chapter 5, if time permits deal with the issue of sin, Oh my goodness! So, I wanna\u2026 I was so taken by this quote from Charles Feinberg as he is giving some introductory comments on Zechariah 5, that I just want to read it to you and the reason I read this to you is because nobody in commentaries says stuff like this anymore. This is a 1950, you know, older commentary and the problem with most modern academic commentaries, the problem with academia, quite frankly, is academics are really busy trying to impress fellow academics and it\u2019s very unusual to find an academic like Charles Feinberg who is interested in pleasing God more than his contemporaries. So, listen to these words and tell me if this doesn\u2019t minister to you, as he\u2019s making introductory comments on what is coming in chapter 5.\n\nCharles L. Feinberg - God Remembers:A Study of Zechariah <\/em>(Wheaton: Van Kampen, 1950, p. 82-83.\n\n\u201cZechariah knows nothing (nor does any other writer of the Scriptures) of the mawkish theology which is so much in vogue in our day that considers God as the God of love, overlooking every failure, shortcoming, and defection in man. True, twice over John the Apostle in his First Epistle designates God as. the God of love, but he sounds forth the warning of impending judgment on all ungodliness in all the writings that the Spirit of God directed him to pen. If God can overlook sin lightly because of His love, then what need is there for Isaiah to a state of him that He is \u2018the high and lofty One that inhabiteth eternity, whose name is Holy\u2019 (Isa. 57:15)? What object is accomplished in Habakkuk\u2019s great declaration: \u2018Thou that art of purer eyes than to behold evil, and that canst not look on perverseness\u2019 (Hab. 1:13)? Why should the majestic Epistle to the Hebrews inject such notes as these \u2018it is a fearful thing to fall into the hands of the living God\u2019 or \u2018our God is a consuming fire\u2019 (Hebrews 10:31; 12:29)? Away with half-baked theology! Let us magnify the love of God and at the same time maintain His irreproachable holiness.\u201d\n\nFeinberg says: \u201cZechariah knows nothing (nor does any other writer of the Scriptures) of the mawkish theology which is so much in vogue in our day that considers God as the God of love, overlooking every failure, shortcoming, and defection in man. True, twice over John the Apostle in his First Epistle designates God as. the God of love, but he sounds forth the warning of impending judgment on all ungodliness in all the writings that the Spirit of God directed him to pen. If God can overlook sin lightly because of His love, then what need is there for Isaiah to a state of him that He is \u2018the high and lofty One that inhabiteth eternity, whose name is Holy\u2019 (Isa. 57:15)? What object is accomplished in Habakkuk\u2019s great declaration: \u2018Thou that art of purer eyes than to behold evil, and that canst not look on perverseness\u2019 (Hab. 1:13)? Why should the majestic Epistle to the Hebrews inject such notes as these \u2018it is a fearful thing to fall into the hands of the living God\u2019 or \u2018our God is a consuming fire\u2019 (Hebrews 10:31; 12:29)?... And then, here is how he concludes his introductory thoughts: Away with half-baked theology! Let us magnify the love of God and at the same time maintain His irreproachable holiness.\u201d\u2026 (close quote) Isn\u2019t that awesome? Because we are so accustomed to talking about love and grace, we forget that God is also holy and it\u2019s hard to make sense of chapter 5, unless you first understand that God is holy. 4:09\n
      \n \t
    1. Eight Night Visions (Zech 1:7\u20126:15)<\/li>\n<\/ol>\n
        \n \t
      1. \n
          \n \t
        1. Riders & horses among the myrtle trees (Zech 1:7-17)<\/li>\n \t
        2. Four horns & four craftsmen (Zech 1:18-21)<\/li>\n \t
        3. Man with the measuring line (Zech 2)<\/li>\n \t
        4. Cleansing of the High Priest Joshua (Zech 3)<\/li>\n \t
        5. Lampstand & olive tree (Zech 4)<\/li>\n \t
        6. Flying scroll (Zech 5:1-4)<\/u><\/strong><\/li>\n \t
        7. Woman in the basket (Zech 5:5-11)<\/li>\n \t
        8. Four chariots (Zech 6:1-8)<\/li>\n \t
        9. Conclusion: crowning of Joshua (Zech 6:9-15)<\/li>\n<\/ol>\n<\/li>\n<\/ol>\nSo with that being said, we\u2019re now looking at our sixth night vision and then if time permits the seventh-night vision which is the woman in the basket, number 6 is the flying scroll and here is our chart as we\u2019re sort of looking at these different night visions from a bird\u2019s eye view.\n\nThe sixth one down there, chapter 5, verses 1 through 4 (Zech 5:1-4), the flying scroll, deals with the severity and totality of divine judgment on individual Israelites. So we\u2019ve read a lot in Zechariah about God\u2019s plan to restore the nation one day, but God can\u2019t restore the nation until He first removes the sin problem in the nation and that\u2019s what chapter 5 is about.\n
            \n \t
          1. The Flying Scroll - (Zech 5:1-4)<\/li>\n<\/ol>\n
              \n \t
            1. Vision Described (Zech 5:1-2)<\/u><\/strong><\/li>\n \t
            2. Vision Interpreted (Zech 5:3-4)\n
                \n \t
              1. Covenant judgment coming (Zech 5:3a)<\/li>\n \t
              2. Sins to be judged (Zech 5:3b-4)\n
                  \n \t
                1. Stealing (Zech 5:3b)<\/li>\n \t
                2. Swearing falsely (Zech 5:3c-4)<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n<\/li>\n<\/ol>\nSo as we look at the flying scroll, vision number six, we have the vision described, verses 1 and 2 and then the vision interpreted verses 3 and 4. So notice if you will Zechariah chapter 5, verse 1 (Zech 5:1), Zechariah says: Then I lifted up my eyes and again looked, and behold, there was a flying scroll\u2026 Verse 2 (Zech 5:2): And he said to me, What do you see?, I answered, I see a flying scroll; its length is twenty cubits and its width ten cubits\u2026 So you\u2019ll notice how he keeps saying \u201cI saw\u201d, \u201clook up\u2026 lift up your eyes\u201d \u201cWhat do you see?\u201d So that\u2019s our verb of perception or verbs of perception which typically tell us in this section that we\u2019re going to get information on yet another vision that Zechariah had in a single night. So what did he see? Second part of verse 1, he saw this flying scroll and the scroll had something written on both sides of it, as we\u2019ll see in a second, but the scroll is talking about God\u2019s written word. 6:30\n\nSo, God when He has disclosed Himself, He\u2019s basically disclosed Himself in three sources. The first source He\u2019s disclosed Himself in is something called natural revelation, that would be creation and conscience. You read about those in Romans 1 and Romans 2. So this is a disclosure to everyone, so that men are without excuse and then God has disclosed Himself in His son, Jesus Christ, who was God in human flesh and then the third way God has disclosed Himself, via, is through His written word, which is the Bible, you know, the 66 books that we have. 39 Old Testament books, 27 New Testament books and to be completely honest with you, you cannot grow as a Christian without availing yourself to this book. 7:35\n\n2nd Timothy 3, verses 16 and 17 (2 Tim 3:16-17) says: All Scripture\u2026 that includes the parts of it that we might find boring or convicting\u2026 All Scripture is inspired by God\u2026 there\u2019s that Greek word \u201ctheopneustos\u201d, God-breathed\u2026\u00a0 All Scripture is inspired by God (God-Breathed) and profitable for teaching, reproof, correction, training in righteousness; so that the man of God may be adequate, equipped for every good work\u2026 So a Christian who has a closed Bible or goes to a church where they don\u2019t teach the Bible and unfortunately, there\u2019s a lot of those around, amen? A lot of people go to church and they get more of a pep talk for the day or a psychological type of approach, you know, rather than biblical truth. Well, if you\u2019re in that environment you can\u2019t be taught, you can\u2019t be reproved, you can\u2019t be corrected, you can\u2019t be trained and you can\u2019t be equipped for every good work because God does those works in the life of the Christian through His word and if we close the Bible, those ministries stop. So, you\u2019ll notice here that this flying scroll represents God\u2019s written word and you\u2019ll notice that the scroll has something written on both sides of it. So when you open the scroll, it\u2019ll say something on one side then you look at the other side and it says something else and that is sort of common, you find that with the law of Moses. Exodus 32, verse 15 (Exo 32:15) says: Then Moses turned and went down from the mountain with the tablets in his hand, tablets which were written on both sides.. just like we\u2019re reading here, they were written on one side and on the other. So, it\u2019s kind of an interesting thing as you go through God\u2019s word to see that God does things on both sides of something. For example, in the eternal state there\u2019s going to be a river, you know, with the tree of life on both sides of the river and you see God doing both sides, you know, quite frequently in the Bible, and that\u2019s apparently what he did with His law that Moses brought down from Mount Sinai and as Zechariah sees this flying scroll, he sees the scroll when it\u2019s open, it\u2019s written on both sides. So that causes Zechariah to ask a question, verse 2 (Zech 5:2): He\u2026 that\u2019s the interpreting angel\u2026 said to me, What do you see?... \u00a0And then Zechariah gives an answer, also in verse 2\u2026 I see a flying scroll\u2026 and actually Zechariah gives the measurements of the scroll\u2026 its length is twenty cubits and its width ten cubits\u2026 I mean, generally most people understand the cubit as the distance between the tip of your middle finger all the way to your elbow and if that\u2019s true, this would be 20 cubits long, 10 cubits wide and it would translate into something that\u2019s about 30 feet by fifteen feet written on both sides, you know, that Zechariah sees. By the way, you\u2019ll find those identical measurements with the Holy of Holies in the tabernacle. You\u2019ll notice it in Exodus 26, verse 8 (Exo 26:8) and also the Holy of Holies within the temple, same dimensions. 1st Kings 6, verse 3 (1 Kings 6:3) says: The porch in front of.. this is describing the Solomonic temple\u2026 The porch in front of the main room of the house was twenty cubits in length, corresponding to the width of the house, and its width along the front of the house was ten cubits. So, those are the same measurements and now, why are the identical measurements given? The identical measurements are given because God, I think it\u2019s showing that judgment begins where? In the house of the Lord. So this is a scroll revealing judgment and it has the same measurements of the Holy of Holies in the temple and in the tabernacle because God, when He brings judgment, starts with His people first, and works out from there. 12:47\n\n1st Peter chapter 4, verse 17 (1 Pet 4:17) says: For it is time for judgment to begin with the household of God.. that\u2019s why entitled this lesson \u201cWhere does judgment begin?\u201d Well, judgment begins in the house of God\u2026 For it is time for judgment to begin with the house of God and if it begins with us first, what will be the outcome of those who do not obey the Gospel of God?... So, a lot of times we\u2019re so upset about what\u2019s going wrong in the White House that we kind of ignore what\u2019s going wrong in the Church House (haha) and the Family House and the way God looks at things is He starts judgment right with His own people and what I mean by judgment is divine discipline. When God wants to bring a revival, when He wants to bring a purification\u2026 He starts with His very own and I think that\u2019s the significance of the dimensions of this particular scroll. So, that is what Zechariah sees. Here\u2019s a\u2026 what Doctor Constable says, he says:\n\nThomas L. Constable - Constable\u2019s online notes on Zechariah, <\/em>p. 56.\n\n\u201cThe scroll that Zechariah saw was open\u2014and large\u2014so that people could read it easily. During the restoration period, the returnees demonstrated an increased interest in the Mosaic Law, which was written on scrolls (cf. Neh. 8). No one could plead ignorance, because the scroll in Zechariah's vision was large enough for all to see and read.\u201d\n\nThe scroll that Zechariah saw was open and large so that people could read it easily. During the restoration period, the returnees demonstrated an increased interest in the Mosaic Law, which was written on a scroll in Nehemia 8 (Neh 8). No one could plead ignorance, because the scroll in Zechariah's vision was large enough for all to see and read\u2026 So you\u2019ll notice this with God, when God discloses Himself, He does it in a way that people can\u2019t ignore it, they cannot ignore it. His first disclosure is through natural revelation or creation, you know, it\u2019s obvious God exists, Romans 1, because God has revealed Himself in creation and you can pretend like God isn\u2019t there, you can play little games about everything came about accidentally and randomly over millions of years, but the truth of the matter is, anybody can see God exists because He\u2019s disclosed Himself in creation. So it\u2019s a revelation that cannot be ignored. The only way to ignore it is to deliberately suppress it and that is the significance of the size of this scroll. I mean, it is so big that you can\u2019t, you know, pretend like it\u2019s not there. You know, things that annoy us, we just kind of pretend like they\u2019re not there, like if someone is annoying you or you get an annoying email, you just kind of pretend like it\u2019s not there. Well, this thing is so big that you cannot pretend like it\u2019s not there and that\u2019s how God works when He wants to speak.\n
                    \n \t
                  1. The Flying Scroll - (Zech 5:1-4)<\/li>\n<\/ol>\n
                      \n \t
                    1. Vision Described (Zech 5:1-2)<\/li>\n \t
                    2. Vision Interpreted (Zech 5:3-4)<\/u><\/strong>\n
                        \n \t
                      1. Covenant judgment coming (Zech 5:3a)<\/li>\n \t
                      2. Sins to be judged (Zech 5:3b-4)\n
                          \n \t
                        1. Stealing (Zech 5:3b)<\/li>\n \t
                        2. Swearing falsely (Zech 5:3c-4)<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n<\/li>\n<\/ol>\nAnd we move away from what the vision is or how it\u2019s described and now we move into the interpretation, verses 3 and 4 (Zech 5:3-4) and the interpretation is that judgment is coming. Judgment is coming to the people of Israel because of sin and God has to purge the nation of sin in order to restore them. So all of the wonderful things that He\u2019s promised to do for them that we\u2019ve read thus far in the book, that can\u2019t happen unless God cleans house and that\u2019s the description or the interpretation of the vision. So, you start to see this here in verse 3 (Zech 5:3), it says: Then he said to me, This is the curse\u2026 notice that\u2026. that is going forth over the face of the whole land\u2026 so what\u2019s written on this scroll is designed to bring a curse to the nation of Israel to discipline them for sin and that language of curse goes right back to the Mosaic Law that the nation of Israel was under. When God brought them to Mount Sinai, He put them under the Mosaic covenant and the Mosaic law and the covenant had built in it blessings and curses.\n\nBlessings for obedience, Deuteronomy 28, verses 1 through 14 (Deut 28:1-14) but then the rest of the chapter is curses for disobedience, Deuteronomy 28, verses 15, I think through verse 68 (Deut 28:15-68), if memory serves.\n\nSix Parts of a Suzerain-Vassal Treaty in Deuteronomy\n
                            \n \t
                          • Preamble (1:1-5)<\/li>\n \t
                          • Prologue (1:6\u20134:40)<\/li>\n \t
                          • Covenant obligations (5\u201326)<\/li>\n \t
                          • Storage and reading instructions (27:2-3; 31:9, 24, 26)<\/li>\n \t
                          • Witnesses (32:1)<\/li>\n \t
                          • Blessings and curses (28)<\/u><\/em><\/strong><\/li>\n<\/ul>\nAnd you\u2019ll see the same, you\u2019ll see a parallel passage in Leviticus 26 (Lev 26) and if you read through those passages you\u2019ll understand exactly what\u2019s happening in basically every Old Testament book. God is calling the people accountable according to the terms of this covenant and He\u2019s calling them back to obedience so they\u2019ll be blessed and if they continue on in disobedience by ignoring the ten commandments and all of the applications of the ten commandments, then they are going to be cursed. So, that\u2019s what Zechariah is talking about here, when he said: Then he said to me, This is the curse that is going forth over the face of the whole land. 18:32\n\nDeuteronomy 27, verse 26 (Deut 27:26) concerning the Mosaic law says: Cursed is anyone who does not fulfill the words of this Law by doing them and all the people shall say, Amen\u2026 So that\u2019s what this curse is, Uhm\u2026 you know, if you guys continue the way you're going, there\u2019s going to be a pile of curses that are going to build up. Eventually you\u2019re going to be kicked out of your land and taken away as a captive, but if you go back to the law of Moses then, I\u2019ll bless you and so this is what it\u2019s dealing with. You\u2019ll notice there in verse, again verse 3: Then he said to me, This is the curse which is going forth over the face of the whole land. Now the word for land here is \u201cha\u2019arets\u201d in Hebrew meaning \u201cearth\u201d and it\u2019s true that sometimes that word can refer to the whole world, as in Genesis chapter 1, verse 1 (Gen 1:1) which says: In the beginning God created the heavens and the earth\u2026 So that\u2019s talking about everything but it\u2019s also true that ha\u2019arets can also be used to describe just the land of Israel. You\u2019ll see it used that way in Zechariah 12:12 (Zech 12:12) where it mentions: The land will mourn, every family by itself; the family of the house of David by itself ; their wives by themselves; the family of the house of Nathan by itself and their wives by themselves\u2026 So there, ha\u2019arets is used not of the whole world but it\u2019s used just to the land of Israel and the term \u201cha\u2019arets\u201d is used of the land of Israel in Matthew 2, verse 6 (Matt 2:6) which translates that Hebrew word as earth or land, it kind of looks like in English, GEIGE.. and it says there: And you, Bethlehem, land of Judah, are by no means least among the leaders of Judah; for from you shall come forth the ruler who will shepherd my people Israel\u2026 So, ha\u2019arets or land, whether it\u2019s the Old Testament word or the New Testament word, can refer to the whole world, but it can also refer just to the land of Israel and I think the context here indicates that this word earth or land or ha\u2019arets is used just to the land of Israel because we just saw earlier that judgment begins with who? The house of the Lord. 21:23\n\nSo, you figure out does ha\u2019arets mean the whole world or just the local land of Israel based on what? Based on context. So Charles Feinberg says this concerning ha\u2019arets:\n\nCharles L. Feinberg - God Remembers:A Study of Zechariah <\/em>(Wheaton: Van Kampen, 1950, p. 85.\n\n\u201cIn this case ha\u2019arets<\/em> can only refer to the land of Israel, the whole of it. The reasons are to be found in the context: (1) because of the land of Judah only could it be affirmed that they swore in the name of Jehovah (vs. 4); (2) because in verse 11 the land is distinctly contrasted with the land of Shinar; and (3) because the reference to the two tables of the law restricts the curse primarily to those under the law. In view of these facts it is difficult to see how the whole earth could be referred to here.\u201d\n\nIn this case ha\u2019arets can only refer to the land of Israel\u2026 The reasons are to be found in the context: (1) because of the land of Judah\u2026 because of the land of Judah only could it be affirmed that they swore in the name of Jehovah; (2) because in verse 11 the land is distinctly contrasted with the land of Shinar\u2026 where the nation has just come back from Babylonian captivity\u2026 (3) because the references to the two tables of the law restrict\u2026. restricts the curse primarily to those under the law. In view of these facts it is difficult to see how the whole earth could be referred to here\u2026 So this is not talking about a judgment that\u2019s coming on the whole earth. This is talking about something that\u2019s specifically coming to the nation of Israel and it\u2019s something that God has to do to allow them to be restored, He\u2019s got a deal with the sin issue, or the sin problem.\n
                              \n \t
                            1. The Flying Scroll - (Zech 5:1-4)<\/li>\n<\/ol>\n
                                \n \t
                              1. Vision Described (Zech 5:1-2)<\/li>\n \t
                              2. Vision Interpreted (Zech 5:3-4)\n
                                  \n \t
                                1. Covenant judgment coming (Zech 5:3a)<\/li>\n \t
                                2. Sins to be judged (Zech 5:3b-4)<\/u><\/strong>\n
                                    \n \t
                                  1. Stealing (Zech 5:3b)<\/li>\n \t
                                  2. Swearing falsely (Zech 5:3c-4)<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n<\/li>\n<\/ol>\nSo what sins is God going to deal with? I\u2019m so glad you asked. Those are mentioned second part of verse 3 and into verse 4 (Zech 5:3,4), there\u2019s actually two sins mentioned here. Stealing, verse 3 and swearing falsely, end of verse 3 and the verse 4. So this is talking about the eight commandment, stealing. Exodus 20, verse 15 (Exo 20:15): Thou shalt not steal\u2026 and it\u2019s also talking about the third commandment, Exodus chapter 20, verse 7 (Exo 20:7) about, you know, swearing falsely. So, let\u2019s take a look at this. Notice what it says there, at the very end of verse 3, it says: \u2026and everyone who swears will be purged away according to the writing on the other side\u2026 and just before that, it says: \u2026surely everyone who steals will be purged away according to the writing on one side\u2026 So one side of the scroll repeats one of the commandments \u201cdon\u2019t steal\u201d, the other side of the scroll repeats a different commandment about swearing falsely and God says: Those who are involved in those activities in the land of Israel are basically going to be purged off or purged away. 24:20\n\nSo focusing, just for a little bit here on stealing. Verse 3 again (Zech 5:3): Then he said, This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side\u2026 So on one side of the scroll, was probably a repetition of commandment number, let\u2019s see, eight \u201cThou shalt not steal\u201d. You\u2019ll find that in Exodus 20, verse 15 (Exo 20:15) when the original decalogue or the ten commandments was given to Moses, commandment number 8 was \u201cThou shalt not steal\u201d. Now, we all know what stealing is and we all know or we should know that God doesn\u2019t like it when we steal, you know, taking things that don\u2019t belong to us. In the New Testament, this is what it says about stealing, Ephesians 4, verse 28 (Eph 4:28), it says: The one who steals must steal no longer; rather he must labor, producing with his own hands what is good, so that he will have something to share with the one who has need\u2026 So, this is talking about someone that\u2019s a thief and then they get saved and now God says: The hands that used to steal, you know, pickpocket or whatever, embezzle money, let those same hands go to work and let them produce with productivity. So now, instead of stealing, you\u2019ll be giving things away which is the opposite of stealing. 26:11\n\nUhm..when, you remember Zacchaeus in the tree, the tax collector. The reason he was in the tree is because he was so short probably and he was probably pushed to the back when the crowd wanted to see Jesus and the reason he was pushed to the back is a tax collector, in that culture, was the bottom of the barrel. It would be like an abortionist in today\u2019s society or a pornographer, I mean, it\u2019s like the low of the low and essentially what happened with the tax collector is\u2026 the tax collector was a Jew that went to work for Rome and when they work for Rome they were supposed to extract money from the Jews for Rome and once they were finished extracting a certain amount of money from the Jews for Rome, they could take anything else they wanted for themselves. So they were known as a) traitors because it was a Jew working for the occupier, Rome and they were known as thieves. So, when Zacchaeus gets saved, this is what it says, remember Jesus said to Zacchaeus: I\u2019m coming to your house for dinner tonight? Zacchaeus in the tree, you know, this rejected, discarded dreg of society that just wanted to get up into the tree to see Jesus, this is what Zacchaeus says in Luke 19, verse 8 (Luke 19:8): But Zaccheus stopped and said to the Lord, Behold, Lord, half of my possessions I am giving to the poor, and if I have extorted anything from anyone, I am giving back four times as much\u2026(hahaha) That\u2019s the biblical position on stealing. You get saved, you stop stealing and you start giving. So apparently in the land of Israel there was a lot of theft going on and there\u2019s a lot of creative ways to steal. Uhm, you can steal by just wasting time on your employer\u2019s dime, so to speak. You can steal by not paying someone their fair wages, withholding wages. Uhm, I think the government steals a lot by inflationary type things, you know, running up the money supply so that suddenly the hundred dollars in my wallet doesn\u2019t buy much as it did last week, that\u2019s a form of theft and there\u2019s all kind of creative ways to steal, you know, there\u2019s blue collar crime, there\u2019s white collar crime, there\u2019s outright pickpocketing, outright robbery but then there\u2019s people that do it secretly, you know, where they just take a little bit of money per transaction for themselves so when you see it on your credit card and you don\u2019t really notice it. I mean, we all know what theft is, we all know what stealing is, it comes in various forms and I\u2019m just here to tell you that God hates it and He hated it when it was happening there in the land of Israel. 29:38\n\nSo that\u2019s why on one side of the scroll, you found the eight commandment \u201cThou shalt not steal\u201d. So God says: The people that steal are going to be purged off\u2026 What does that mean? Purged. Well, it\u2019s something that Zechariah speaks of in chapter 13, verses 8 and 9 (Zech 13:8-9) when the nation of Israel is going to be put into the future tribulation period and as they go into that future tribulation period, two thirds of them in unbelief are going to be purged off and only one third is going to remain and that one third will be the remnant which will be in faith, but God can\u2019t bring the blessings that He wants to bring into and through Israel until this issue of theft is resolved. So, we\u2019ll say it later in Zechariah 13, 8-9 (Zech 13:8-9): And it will come about in all the land, Declares the LORD, That two parts in it will be cut off and perish; But the third will be left in it. And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. Then they will call upon My name, And I will answer them; and I will say, They are My people, And they will say, The LORD is my God. So, once the purging is finished, once the purging is completed, the only thing left is going to be this believing one third and that\u2019s how God is going to deal with this issue of theft. The people involved in theft, the two thirds unbelievers are going to be purged off in the coming tribulation and then over in the book of Ezekiel chapter 20, verses 33 (Ezek 20:33-38) through 38, there\u2019s a similar kind of prophecy, it says: As I live, declares the Lord God, surely with a mighty hand and with an outstretched arm and with wrath poured out, I will be king over you. I will bring you from the peoples and gather you from the lands where you are scattered, and with a mighty hand and with an outstretched arm and with wrath poured out; I will bring you into the wilderness of the peoples, and there I will enter judgment with you face to face\u2026 This is God dealing with unbelievers in His midst in the land of Israel at the end of the tribulation period\u2026 As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord God. I will make you pass under the rod, and I will bring you into the bond of the covenant; and I will purge\u2026 see that language? Zechariah 13 uses that language, Ezekiel 20 uses that language and that\u2019s the same language right there in verse 3\u2026 I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter into the land of Israel. Thus you will know that I am the Lord\u2026 So in the end, Israel will be perfectly pure, every Jew will be in faith and stealing and theft as a way of life, you know, consequently, will become a thing of the past. This is\u2026 I think what is being described here, there in verse 3. A lot of people resist the eschatological interpretation that I\u2019m giving, they think this has something to do with the past, but to be honest with you, God has never really purged Israel this way. I mean, even today, you go to Israel and you see Jews there in unbelief. So obviously, the type of purging that God wants to do hasn\u2019t transpired yet. So I\u2019m seeing an eschatological end times flavor to this and it fits with the context of the book because Zechariah picks up the subject in chapter 13. 34:06\n\nCharles Feinberg of this issue says:\n\nCharles L. Feinberg - God Remembers:A Study of Zechariah <\/em>(Wheaton: Van Kampen, 1950, p. 86-87.\n\n\u201cTo what period of Israel\u2019s history should this version be referred?\u2026 We take the position that the immediate reference of the prophecy is to the time of the prophet without any need to specify that the sins were committed either with regard to the rebuilding of the temple or the offerings and tithes of the Lord. Surely these infractions were committed many times over by the contemporaries of the prophet and in many phases of their life. But, judging from the weight of the context, the fuller realization of the prophecy is in that time before the purging of the land from all sin and sinners, the period immediately preceding the setting up of the kingdom of the Son of David\u2026According to the character of the former visions the prophet proceeds from the immediate present to the remote future.\u201d\n\n\u201c\u2026And so here. It is sufficient to say, in refuting the contention\u2026granted that this passage does not speak of a cleansing preparatory to the kingdom of the Messiah, surely other passages teach it. First of all, we take the full force of the passage, but we must go on from this to compare Scripture with Scripture. There is a partial aspect to all prophecy which leads us not to expect all of any given truth in one prophetic revelation or passage. If it is sad to contemplate that such sins were actually present in Israel after the chastening of the Babylonian captivity, it is all the more so to understand from the Word of God that such will be the condition after a world-wide exile and dispersion during this age of grace.\u201d\n\nTo what period of Israel\u2019s history should this version\u2026 or vision\u2026 be referred?\u2026 We take the position that the immediate reference of the prophecy is to the time of the prophet without any need to specify that the sins were committed either with regard to the rebuilding of the temple or the offerings and tithes of the Lord. Surely these infractions were committed many times over by the contemporaries of the prophets and in many phases of their life. But, judging from the weight of the context\u2026 you notice how this word context keeps coming up? You define things in the Bible based on their context, So Feinberg says: But judging from the context the fuller realization of the prophecy is in that time just before the purging of the land from all sin and sinners, the period immediately preceding the setting up of the kingdom of the Son of David\u2026According to the character of the former visions the prophet proceeds from the immediate present to the remote future. And so here. It is sufficient to say, in refuting the contention\u2026granted that this passage does not speak of a cleansing preparatory to the kingdom of the Messiah, surely other passages do teach it. First of all, we are to take the full force of the passage, but we must go on from this to compare Scripture with Scripture. There is a partial aspect to all prophecy which leads us to expect all of any given truth\u2026 leads us not to expect rather all of any given truth in one prophetic revelation or passage. If it is sad to contemplate that such sins were actually present in Israel after the chastening of the Babylonian captivity, it is all the more so to understand from the Word of God that such will be the condition after a worldwide dispersion during this age of grace\u2026 (Close quote) So what he is saying is: If you think the purging has already happened, you ain\u2019t seen nothing yet. Israel is going to go through this time of distress and she\u2019s going to be purged like you wouldn\u2019t believe to the point where two thirds of the Jewish people are going to be killed. 36:46\n\nNow, you talk like this to a Jewish person today, they don\u2019t want to hear anything about this because their philosophy is \u201cNever again\u201d. I mean, the holocaust killed a third, right? And they say: Never again, that\u2019s never going to happen again\u2026 and here comes the biblical eschatologist saying: Actually, what Hitler did by eradicating a third of the Jews is going to be multiplied from one third to two thirds in the events of the tribulation period and this is all instructive for us to read even in the church age. I mean, although we're not the ones purged, we\u2019re raptured to heaven as these things are happening. You know, then why study this? because it shows us the hatred, the holy hatred that God has for sin. Is God a God of love? Of course He is, but at the same time He\u2019s a God of holiness whose eyes are so pure that He cannot look upon sin and God can\u2019t do what He wants to do with Israel until this issue of theft is resolved and so you see the drastic measures God\u2019s going to take amongst His own people to pull this off. Judgment begins in the household of God and then\u2026 Now Zechariah deals with what\u2019s on the opposite side of the scroll and he does that at the end of verse 3 and into verse 4, (Zech 5:3,4)\n
                                      \n \t
                                    1. The Flying Scroll - (Zech 5:1-4)<\/li>\n<\/ol>\n
                                        \n \t
                                      1. Vision Described (Zech 5:1-2)<\/li>\n \t
                                      2. Vision Interpreted (Zech 5:3-4)\n
                                          \n \t
                                        1. Covenant judgment coming (Zech 5:3a)<\/li>\n \t
                                        2. Sins to be judged (Zech 5:3b-4)\n
                                            \n \t
                                          1. Stealing (Zech 5:3b)<\/li>\n \t
                                          2. Swearing falsely (Zech 5:3c-4)<\/u><\/strong><\/li>\n<\/ol>\n<\/li>\n<\/ol>\n<\/li>\n<\/ol>\nHe says: And everyone who swears will be purged away according to the writing on the other side\u2026 So here he\u2019s dealing with, end of verse 3 (Zech 5:3), the third commandment, the third commandment Exodus 20, verse 7 (Exo 20:7) says, this idea of swearing, it says: You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain\u2026 I remember sitting next to, when I was\u2026 let\u2019s see\u2026 this must have been my junior year in high school or my senior year in high school\u2026 a very devout Jewish guy named David Levi and we were having to read out loud, you know, going from student to student, reading different parts of a classic in English, supposedly, that involved taking the Lord\u2019s name in vain. It was a\u2026. Oh gosh, what\u2019s the name of that book? Well, anyway\u2026 I guess it doesn\u2019t matter cause it\u2019s got profanity in it but it\u2019s an English classic and so, I remember there was the name God and then the D word after it and I remember they got to David Levi and he just wouldn\u2019t read it. The teacher told him to read it and he wouldn\u2019t read it and I had a lot of respect for him for that because a devout Jewish person who understands the third commandment doesn\u2019t take the Lord\u2019s name in vain, it\u2019s just something they do not do. In fact, when you look at how a Jewish person ends an email or signs a letter, they\u2019ll spell out God\u2019s name but they leave out, you know, a key vowel. So everybody knows who they\u2019re talking about but at the same time they\u2019re not being flippant with the name of God and apparently the nation of Israel had lost sight of this and there was a lot of swearing falsely in God\u2019s name, a lot of taking God\u2019s name in vain and God doesn\u2019t like it and He basically says: Okay, let\u2019s have on the opposite side of the scroll, just like we had on one side of the scroll the eight commandment, let\u2019s have on the opposite side of the scroll the third commandment. 41:03\n\nNow, is God only interested in enforcing the eighth commandment and the third commandment or is He interested in enforcing all ten commandments? I think He is interested in enforcing all ten and this is an example of something called a\u2026 Here's the fancy word for the day: a \u201csynecdoche\u201d which basically means a part for the whole. So, when the person on the news says: Today the White House said\u2026 Obviously we don\u2019t think\u2026 First of all, the White House cannot talk, right? Secondly, when you use the word White House, you\u2019re using it as a reference to refer really to the whole United States government. So it\u2019s a part for the whole and when you take the ten commandments and you divide them up, what you\u2019ll see is commandments one through four deal with our vertical relationship to the Lord. The first four of the ten commandments deal with that. Then you get to commandment number five, I think it is, where it says: Honour your father and mother\u2026 you know\u2026 that you may live long in the land. Now, there\u2019s a switch from the vertical to the horizontal and those are not so much dealing with our vertical relationship to the Lord directly, they are dealing with the horizontal relationship to one another. So, you have to understand that when Israel received the ten commandments on Mount Sinai, they had come out of Egypt in redemption and they had been there for four hundred years and so, they come out of Egypt, they are now redeemed nation, they\u2019re totally grumbling against God for a period of about two months as they make their way to Mount Sinai and so God consequently puts them under the Mosaic law. Now, why did God put them under the Mosaic law? Not to redeem them, they already were redeemed thanks to the Passover lamb that was sacrificed, the blood of the Passover lamb, plague ten and the passing through the Red Sea, the closing of the Red Sea, the drowning of the Egyptians. So that\u2019s redemption, they already had it. So God did not give them the law to redeem them. He did not give them the law to redeem a nation, he gave the law to a redeemed nation, you see the difference? Because the Pharisees around the time of Christ had this whole thing mixed up and they were using the law as an instrument for salvation when\u2026 if you just pay attention to the chronology of the Bible, you\u2019ll see that God never gave the law as an instrument of salvation, they already had salvation, He give them the law so that they could understand how they are to act as God\u2019s special redeemed nation. 44:20\n\nSo, how do we interact with the rest of the world as God's special nation? They wouldn\u2019t know how because they\u2019ve been in Egyptian bondage for four hundred years which is an awful long time. That\u2019s the United States of America roughly double. It\u2019s a huge amount of time they were in bondage and by the way, Egyptian bondage is a type in the Bible of what we were like as Christians, before we were Christians as unbelievers. So we go through this same process, you know, we\u2019re saved through the blood of Christ, in faith alone through Christ alone but we don\u2019t have any idea how to act. So God puts us under, not the Mosaic law but the law of Christ to teach us how to be progressively sanctified, not redeemed, but progressively sanctified and the whole Lordship salvation controversy where people are preaching the Gospel saying: Unless you\u2026 you know\u2026 commit every area of your life to Christ, you are not a Christian\u2026 The most basic way to understand why that\u2019s flawed is just pay attention to the order in Exodus. First comes redemption, then two months pass and then comes sanctification. The law was not given to save anybody. The law was not given to redeem a nation, but it was given to a redeemed nation. So as God is dealing with His people, they are not living up to the standards of the law, so they are in bondage for four hundred years, they\u2019re redeemed, they had no idea how to act. Gee, how do we interact with the nations around us? Oh, the Mosaic law has the answer to that. You\u2019re a kingdom of priests. Okay, well how do we worship you, God? I mean, we\u2019ve been in Egyptian polytheism for four hundred years, now we\u2019re redeemed, how do we worship you? Oh, the Mosaic law has the answer for that. It\u2019s called the tabernacle. Oh, well, if we sin, we can\u2019t lose redemption but how do we maintain fellowship with you, in spite of the fact that we as your people sin? Oh, the Mosaic law has the answer for that, it\u2019s called the Levitical animal sacrificial system. Well, gee, Lord we don\u2019t really know how to relate to you specifically as your redeemed people. Oh, the Mosaic law has the answer for that. It\u2019s called commandments one through four. Yeah, but Lord we don\u2019t really know as your redeemed people, how we\u2019re supposed to interact with each other horizontally. Oh, the Mosaic law has the answer for that, it\u2019s called commandments six through ten. 47:21\n\nSo, when the scroll appears and Zechariah sees on one side commandment eight from that first section, vertical, excuse me, horizontal and then he sees on the other side commandment number, what do we say? three which is not horizontal but it\u2019s vertical, that\u2019s a synecdoche. Both sections are covered, horizontal and vertical, they\u2019re parts for the whole. So what Zechariah saw was a scroll with the vertical section on it, the horizontal section on it which is taken as a part for the whole or a synecdoche for all of the ten commandments. So God is not just upset that the nation of Israel is violating two of the ten commandments, He is upset that they\u2019re violating all ten of the ten commandments and if they are violating all ten, then what in the world are they doing with the other, what are there? six hundred and thirteen laws? Because as you go through the book of Deuteronomy, a great way to outline it is to\u2026 it just goes in chronological order once you get past all of the historical review stuff. It\u2019s a series of commandments that are an outgrowth of commandment number one. Next section, a series of commandments that are an outgrowth of commandment number two. So if you won\u2019t respect the first ten, you\u2019re not going to respect the, what is it? six hundred and thirteen laws total? and so God is not just upset that they\u2019re violating two commandments, He\u2019s upset that there are people that are God\u2019s holy people and they\u2019re just acting like His law doesn\u2019t even exist. That\u2019s what God is upset about. That\u2019s why He\u2019s got a put them through this purging so that the unbelievers doing this are going to be broken off and a third will come through the fire and respect the law of God and then God will bless the nation and bless the whole world in and through the nation of Israel. So this is what you call a synecdoche. 49:44\n\nThomas L. Constable - Constable\u2019s online notes on Zechariah, <\/em>p. 57.\n\n\u201cWriting was on both sides of the scroll, as it had been on the stone tables that contained the Ten Commandments (Exod. 32:15). On one side there was a curse against Israelites who broke the eighth commandment (Exod. 20:15), and on the other side was a curse for breaking the third commandment (Exod. 20:7). These two commandments, from the first part of the Decalogue and the second part, which Zechariah's contemporaries were apparently breaking frequently, probably represent by synecdoche the whole Law (cf. James 2:10). \u2018Synecdoche\u2019 is a figure of speech in which the writer uses a part, or parts, to represent the whole, or the whole to represent a part.\u201d\n\n\u201cYahweh then promised to cause His curse to seek out the guilty and to bring judgment on them. He personified the curse and pictured it going throughout the land, even into homes, to seek out law-breakers. God's Word still had its ancient power even in post-exilic Judaism. Even the privacy of their homes would not afford protection from the judgment that the Lord would send on those of His people who broke His law.\u201d\n\nSo Constable writes: Writing on both sides of the scroll, as it had been on the stone tables that contained the Ten Commandments. On one side there was a curse against the Israelites who broke the eighth commandment, and on the other side was a curse for breaking the third commandment. These two commandments, from the first part of the Decalogue and the second part, which Zechariah's contemporaries were apparently breaking frequently, probably represent\u2026 and there it is our S word\u2026 synecdoche the whole Law\u2026 By the way, doesn\u2019t the book of James say that? If you break one part of the law you are guilty of what? You\u2019re guilty of breaking all of it. Constable says: \u2026A \u201cSynecdoche\u201d is a figure of speech in which the writer uses a part, or parts, to represent the whole, or the whole to represent a part\u2026 So this, most people would understand this, most commentators would understand this as a synecdoche. You look there at verse 4 (Zech 5:4) and it says: I will make it go forth, declares the LORD of hosts\u2026 Now watch this\u2026 it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones. So, you would think that, I mean, isn\u2019t a man's house his castle? I mean, whatever I do in my house, that\u2019s my business right? No, because judgment begins in the house of the Lord, the house of the Lord would include what you\u2019re doing in your individual house. So, in other words, once this judgment starts, God is not going to respect their privacy. God is not going to say, sorry I can\u2019t go in there, that\u2019s your private house. God says I\u2019m going to right into your house and see exactly what you\u2019re doing as you're violating my law. So Constable says: Yahweh then promised to cause His curse to seek out the guilty and to bring judgment on them. He personified the curse and pictured it going through the land.. so notice it starts with the land, the land of Israel as we\u2019ve explained and then it goes into people's private homes\u2026 He personified the curse pictured going through the land even into homes, to seek out law-breakers. God's Word still had its ancient power even in post-exilic Judaism. Even the privacy of their homes\u2026 Even the privacy of their homes would not afford protection from the judgment that the Lord would send on those of His people who broke His law\u2026 (end of quote) 53:11\n\nSo the application I guess for us is, Uhm, what\u2019s going on in our homes? I think it was pastor Dennis Rokser, I heard him say once that the test of spirituality or the test of your spiritual maturity or spiritual growth or the test of the spiritual life is how we conduct ourselves in our homes, amongst our family and by the way, we nominate people for elders and deacons at this church because we have a kind of a term system, rotating type of system and there\u2019s a time of questioning particular candidates who are nominated and a question frequently asked by our elders and I\u2019m so proud that we have elders that have enough spiritual foresight to ask this question is: Oh, would your wife or your spouse nominate you for elder? Wow, would your wife or your spouse, would they nominate you for deacon? Because they probably know you better than anybody else and if the test of your spiritual life is what takes place in the home, I mean, that\u2019s a fair question to ask, isn\u2019t it? That\u2019s the kind of thing that Zechariah is talking about. I remember Billy Graham talking about this. Billy Graham, I guess, before he was an evangelist, was a pastor and he was making like house calls on people and he would look in the window and he could see the people on the window and then they would figure out, Oh no, the pastor\u2019s on the doorstep and they would, you know, hide the magazines or they would turn the channel on the tv because they didn\u2019t want to be embarrassed when the pastor, unannounced, knocked on their door and came into their living room and Billy Graham\u2019s point is: Well if they are that worried about little old me, what about God? I mean, if they\u2019re afraid of me, that\u2019s one thing, but shouldn\u2019t they be afraid of God who is omniscient and can see everything? And so there\u2019s this issue here of the homes, you know, or the houses. The judgment of God starts in the house (a) the land of Israel; (b) the temple. Now if you want to learn about the temple, read Ezekiel 8. You would not believe what the priests were doing in the temple. Ezekiel was actually shown a vision of it and they had all of these idolatrous paintings all over the temple walls and God shows Ezekiel in a vision why He\u2019s bringing judgment, because of what they\u2019re doing in His house. So, there\u2019s the land of Israel and there\u2019s God\u2019s house; then God says: when I bring this judgment, I\u2019m going into your house. So\u2026uhm, and when I go in there, look at the very end of verse 4 (Zech 5:4): \u2026and consume\u2026 Wow\u2026 with it, its timber and stones\u2026 So, it\u2019s this idea of a consuming disciplinary curse, a consuming disciplinary fire that knows no\u2026 it knows no limits. So it\u2019s kind of like when a hurricane goes through an area and unearths everybody\u2019s house and everything going on in that house, what\u2019s been read, what\u2019s been watched\u2026 is now unearthed and is out for everybody to see\u2026 that\u2019s the kind of thing that Zechariah, you know, it\u2019s describing here. 57:24\n\nSo, that takes us to the end of the flying scroll and I\u2019m glad that one\u2019s over with, amen? I mean, it\u2019s nor over with prophetically but it\u2019s over with in terms of our Bible Study for tonight. So the next time we\u2019re together, which will be next week, I will be here next week, even though I\u2019m coming back from the pre-trib conference, I will be here to teach. I believe that\u2019s our last study of the quarter, is that right? And so, then we won\u2019t be having a formal Bible Study, we have our gingerbread house thing on the following Wednesday and then we reconvene, I\u2019m pretty sure the first Wednesday in January, does that sound right?... which? The fifth? Well, we reconvene January the fifth, but even though we\u2019re coming back on January fifth to finish the book\u2026 we\u2019re not doing that bad, we\u2019re almost halfway through. So, I mean, this isn\u2019t like the book of Jude or Philemon, you know, that go by fast, this takes a little time. So we\u2019re not doing that bad, can I get an amen from somebody out there? Thank you. We\u2019re almost halfway through\u2026 next week we\u2019re going to look at the woman in the basket\n
                                              \n \t
                                            1. Eight Night Visions (Zech 1:7\u20126:15)<\/li>\n \t
                                            2. Riders & horses among the myrtle trees (Zech 1:7-17)<\/li>\n \t
                                            3. Four horns & four craftsmen (Zech 1:18-21)<\/li>\n \t
                                            4. Man with the measuring line (Zech 2)<\/li>\n \t
                                            5. Cleansing of the High Priest Joshua (Zech 3)<\/li>\n \t
                                            6. Lampstand & olive tree (Zech 4)<\/li>\n \t
                                            7. Flying scroll (Zech 5:1-4)<\/li>\n \t
                                            8. Woman in the basket (Zech 5:5-11)<\/u><\/strong><\/li>\n \t
                                            9. Four chariots (Zech 6:1-8)<\/li>\n \t
                                            10. Conclusion: crowning of Joshua (Zech 6:9-15)<\/li>\n<\/ol>\nwhere it\u2019s a description of: Okay, God is going to take all the sin out of Israel but where is it going? Where is the sin going? And where it\u2019s going is to the place that they just got released from in terms of captivity. It\u2019s going to Babylon and it\u2019s going to Shinar. So this becomes one of the key pieces of prophecy about a last day\u2019s program of evil headquartered not in Rome as we\u2019ve all been taught by different prophecy teachers but headquartered in modern day Iraq and so, we\u2019ll see that next time. So with that being said, it\u2019s eight o\u2019clock sharp, this would be a good time for you that need to go, go, collect your young ones\u2026","series_sermon_number":""},"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t